{"id":2553,"date":"2023-06-16T20:14:08","date_gmt":"2023-06-16T20:14:08","guid":{"rendered":"https:\/\/www.ancientegyptblog.com\/?p=2553"},"modified":"2023-06-16T20:14:12","modified_gmt":"2023-06-16T20:14:12","slug":"coffin-of-nespanetjerenpere-3","status":"publish","type":"post","link":"https:\/\/www.ancientegyptblog.com\/?p=2553","title":{"rendered":"Coffin of Nespanetjerenpere (Part II)"},"content":{"rendered":"\n<p>This mummy case \ud80c\udd71\ud80c\uddcb\ud80c\udc3e belonged to a priest \ud80c\udeb9\ud80c\udf5b named \ud80c\udc8b\ud80c\ude16 Nespanetjerenpere and is on display at the Brooklyn Museum. Yesterday \ud80c\udef4\ud80c\udd91\ud80c\uddf3 we looked at the <a href=\"https:\/\/www.ancientegyptblog.com\/?p=2548\" target=\"_blank\" rel=\"noreferrer noopener\">front<\/a>, and today \ud80c\udfc7\ud80c\uddcb\ud80c\ude16\ud80c\uddf3 we are going to look at the back!<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/F11F4B6E-0B85-447C-BD61-F67D688FA977.jpeg?resize=580%2C725&#038;ssl=1\" alt=\"Coffin of Nespanetjerenpere\" class=\"wp-image-2554\" width=\"580\" height=\"725\" srcset=\"https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/F11F4B6E-0B85-447C-BD61-F67D688FA977.jpeg?resize=819%2C1024&amp;ssl=1 819w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/F11F4B6E-0B85-447C-BD61-F67D688FA977.jpeg?resize=240%2C300&amp;ssl=1 240w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/F11F4B6E-0B85-447C-BD61-F67D688FA977.jpeg?resize=768%2C960&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/F11F4B6E-0B85-447C-BD61-F67D688FA977.jpeg?resize=1229%2C1536&amp;ssl=1 1229w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/F11F4B6E-0B85-447C-BD61-F67D688FA977.jpeg?resize=1200%2C1500&amp;ssl=1 1200w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/F11F4B6E-0B85-447C-BD61-F67D688FA977.jpeg?w=1440&amp;ssl=1 1440w\" sizes=\"auto, (max-width: 580px) 100vw, 580px\" \/><figcaption class=\"wp-element-caption\">Me with the back of the Coffin of Nespanetjerenpere at the Brooklyn Museum<\/figcaption><\/figure>\n\n\n\n<p>On the back, the gods \ud80c\udeb9\ud80c\udeb9\ud80c\udeb9 Horus \ud80c\udd43\ud80c\udc2d and Thoth \ud80c\udd64\ud80c\udc2d are depicted. On the left, the ibis \ud80c\ude54\ud80c\udcc0\ud80c\udd64 headed god \ud80c\udeb9 Thoth \ud80c\udd64\ud80c\udc2d, and the god \ud80c\udeb9 of writing is shown. On the right is Horus \ud80c\udd43\ud80c\udc2d, who is the falcon \ud80c\udcc0\ud80c\uddcb\ud80c\udfa1\ud80c\udd44 headed god \ud80c\udeb9 and the embodiment of divine kingship. He was considered to be the god \ud80c\udeb9 of the pharaohs \ud80c\ude50\ud80c\ude7b\ud80c\udfe5 and the \u201cLord of the Sky \ud80c\udf9f\ud80c\udeaa\ud80c\udfcf\ud80c\uddef.\u201d<\/p>\n\n\n\n<p>Thoth \ud80c\udd64\ud80c\udc2d and Horus \ud80c\udd43\ud80c\udc2d are seen holding a Djed pillar \ud80c\udebd, which is the symbol of stability. The Djed pillar \ud80c\udebd is thought to be the spine \ud80c\uddcb\ud80c\udd3f\ud80c\udfcf\ud80c\udd26 of Osiris \ud80c\udc79\ud80c\udea8\ud80c\udc2d. The Djed pillar \ud80c\udebd, shown here is even wearing the Atef crown \ud80c\udeda, which is the crown that Osiris \ud80c\udc79\ud80c\udea8\ud80c\udc2d wears.\u00a0<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"580\" height=\"715\" src=\"https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/02F3F95C-6E2A-4F47-9018-9EB47C98E738.jpeg?resize=580%2C715&#038;ssl=1\" alt=\"Coffin of Nespanetjerenpere\" class=\"wp-image-2556\" srcset=\"https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/02F3F95C-6E2A-4F47-9018-9EB47C98E738.jpeg?resize=831%2C1024&amp;ssl=1 831w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/02F3F95C-6E2A-4F47-9018-9EB47C98E738.jpeg?resize=244%2C300&amp;ssl=1 244w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/02F3F95C-6E2A-4F47-9018-9EB47C98E738.jpeg?resize=768%2C946&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/02F3F95C-6E2A-4F47-9018-9EB47C98E738.jpeg?resize=1247%2C1536&amp;ssl=1 1247w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/02F3F95C-6E2A-4F47-9018-9EB47C98E738.jpeg?resize=1200%2C1478&amp;ssl=1 1200w, https:\/\/i0.wp.com\/www.ancientegyptblog.com\/wp-content\/uploads\/2023\/06\/02F3F95C-6E2A-4F47-9018-9EB47C98E738.jpeg?w=1440&amp;ssl=1 1440w\" sizes=\"auto, (max-width: 580px) 100vw, 580px\" \/><figcaption class=\"wp-element-caption\">The back of the Coffin of Nespanetjerenpere, showing Thoth (left), the djed pillar (center) and Horus (right)<\/figcaption><\/figure>\n\n\n\n<p>It is very symbolic that this image \ud80c\udd71\ud80c\udfcf\ud80c\udd71 appears where the spine \ud80c\uddcb\ud80c\udd3f\ud80c\udfcf\ud80c\udd26 of the mummy \ud80c\udd71\ud80c\uddcb\ud80c\udc3e would be. It can be interpreted that Thoth \ud80c\udd64\ud80c\udc2d and Horus \ud80c\udd43\ud80c\udc2dare supporting the spine \ud80c\uddcb\ud80c\udd3f\ud80c\udfcf\ud80c\udd26 of the deceased person.&nbsp;<\/p>\n\n\n\n<p>When a person died \ud80c\udd53\ud80c\udfcf\ud80c\udff1 and became \u201cThe Osiris,\u201d The Djed Pillar \ud80c\udebd was then thought to represent their spine \ud80c\uddcb\ud80c\udd3f\ud80c\udfcf\ud80c\udd26! The spine \ud80c\uddcb\ud80c\udd3f\ud80c\udfcf\ud80c\udd26 was thought to keep Osiris \ud80c\udc79\ud80c\udea8\ud80c\udc2d upright and able to function as the primary god \ud80c\udeb9 of the dead \ud80c\udd53\ud80c\udfcf\ud80c\udff1. This is even referenced in the The Book of the Dead: \u201cRaise yourself up Osiris. You have your backbone once more, weary-hearted One; you have bones.\u201d&nbsp;<\/p>\n\n\n\n<p style=\"font-size:15px\">This is my personal photograph and original text. DO NOT repost without permission.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This mummy case \ud80c\udd71\ud80c\uddcb\ud80c\udc3e belonged to a priest \ud80c\udeb9\ud80c\udf5b named \ud80c\udc8b\ud80c\ude16 Nespanetjerenpere and is on display at the Brooklyn Museum. Yesterday \ud80c\udef4\ud80c\udd91\ud80c\uddf3 we looked at the front, and today \ud80c\udfc7\ud80c\uddcb\ud80c\ude16\ud80c\uddf3 we are going to look at the back! On the back, the gods \ud80c\udeb9\ud80c\udeb9\ud80c\udeb9 Horus \ud80c\udd43\ud80c\udc2d and Thoth \ud80c\udd64\ud80c\udc2d are depicted. On the left, the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8],"tags":[16,19,26,24,59],"class_list":["post-2553","post","type-post","status-publish","format-standard","hentry","category-artifacts","tag-artifact","tag-brooklyn-museum","tag-gods-and-goddesses","tag-horus","tag-thoth"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Coffin of Nespanetjerenpere (Part II) - Ancient Egypt Blog<\/title>\n<meta name=\"description\" content=\"This post details the back of the Coffin of Nespanetjerenpere, which shows the gods Thoth and Horus with a djed pillar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ancientegyptblog.com\/?p=2553\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Coffin of Nespanetjerenpere (Part II) - 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