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Reading Hieroglyphs

Difference Between ๐“€€ and ๐“€ Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Whatโ€™s the difference between ๐“€€ and ๐“€? They are very similar symbols in terms of style, but today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to take a closer look at both of them because they do have different functions and meanings in Middle Egyptian! 

But first, letโ€™s review the different types of hieroglyphic ๐“Šน๐“Œƒ symbols! The determinative symbol is a symbol used to show the general meaning of the word! It is basically used as punctuation at the end of the word to show you that it is over, and is not pronounced. An ideogram is a single symbol that is used to write the word it represents and is usually followed by a single stroke ๐“บ. A phonogram is a symbol that represents sounds, and is usually part of a larger word. There are phonograms that can represent one (uniliteral), two (biliteral) or three (triliteral) consonants!ย 

hieroglyphs
An image of sunken relief hieroglyphs showing the man with hand to mouth ๐“€ hieroglyph on the left and the seated man ๐“€€ hieroglyph on the right (The MET)

The โ€œseated man ๐“€€โ€œ symbol can be a phonogram, ideogram, and most commonly a determinative. As a uniliteral phonogram it represents the sound โ€œj.โ€ It is also an ideogram for โ€œman ๐“€€๐“บโ€ and can be used as a first person pronoun. As a determinative, ๐“€€ appears at the end of words (such as occupations and names) to show that the person is a man. 

Here are some examples on how to use ๐“€€: 

๐“€€ – I, Me, My

๐“…ญ๐“€€ – Son (the determinative is rarely used later on, but this was the original word)

๐“Ÿ๐“€€ – Scribe 

๐“ˆ–๐“ฏ๐“ˆ–๐“ˆ–๐“ฏ๐“€€ – Nonno

๐“†‘๐“€€/๐“‡‹๐“๐“€€ – Father

๐“€€๐“บ/๐“Šƒ๐“€€๐“ค – Man

The โ€œman with hand to mouth ๐“€โ€ symbol functions solely as a determinative symbol and is usually used to represent words that are associated with speaking, thinking, eating, drinking, and for feelings/emotions.

Here are some examples on how to use ๐“€: 

๐“‡‹๐“€ – To Say/Speak

๐“ƒน๐“ˆ–๐“…“๐“€ – Eat

๐“Šƒ๐“ƒ€๐“‡‹๐“€ – Drink

๐“ˆ–๐“๐“…ฑ๐“๐“€ – Mourning

๐“ฟ๐“Ž›๐“…ฑ๐“€ – Rejoice

As you can see, the ๐“€ symbol appears at the end of the word, meaning that it is the determinative!

This is my personal photograph and original text. DO NOT repost without permission.

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Egyptian Artifacts Reading Hieroglyphs

Hieroglyphs or the X-Men?

Over on my Instagram, a lot of people commented how much they loved my X-Men shirt! I’m going to be honest, thereโ€™s a reason I wore it to the MET – it looks like the โ€œarea with an intersection ๐“Š–โ€ hieroglyph ๐“Šน๐“Œƒ! I love it when my interests collide (Iโ€™m a huge Marvel comics fan)!

The โ€œ๐“Š–โ€ is used as both an ideogram and a determinative! More commonly, โ€œ๐“Š–โ€ functions as the determinative, or the last symbol in the word that almost acts as punctuation to let the reader know the general meaning of the word. โ€œ๐“Š–โ€ is the determinative for town (๐“Š–๐“บ – njwt), city, settlement, and even the country of Egypt ๐“†Ž๐“…“๐“๐“Š–! โ€œ๐“Š–โ€ seems to be used for towns/cities in Egypt ๐“†Ž๐“…“๐“๐“Š–, while most foreign lands used the determinative of โ€œ๐“ˆŠ.โ€

Personified Estates
Me (in my X-Men shirt) at the MET standing with the Personified Estates relief from the tomb of Akhithotep

This relief I am standing with shows โ€œPersonified Estates” from the tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ of a man named Akhithotep. The โ€œpeopleโ€ in this relief arenโ€™t actually meant to show people – they are personifications of the farms and estates that belonged to the deceased ๐“…“๐“๐“ฑ. Each of the figures is also carrying food ๐“‡ฌ๐“€๐“…ฑ๐“”๐“ฅ – those are offerings ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ that the estates will continue to provide to the deceased ๐“…“๐“๐“ฑ!ย Personified Estates do appear frequently in Old Kingdom tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ art, and it’s a really interesting concept!

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! Above the first ๐“ƒ figure on the left, you can see: 

๐“Š–๐“Š–๐“Š–๐“‡ฟ๐“Ž”๐“‡‰ – Domains of Lower Egypt

๐“ƒ€๐“‚ง๐“†“๐“๐“Š– – Bedjet (the estate) 

๐“‘๐“‹ด๐“‚‹๐“†‘ – Warm Bread

This inscription ๐“Ž˜๐“…ฑ๐“Ž– means that the Bedjet ๐“ƒ€๐“‚ง๐“†“๐“๐“Š– estate of Lower Egypt will provide warm bread ๐“‘๐“‹ด๐“‚‹๐“†‘ for the deceased ๐“…“๐“๐“ฑ! 

This raised relief is dated to the 4th Dynasty (c. 2575โ€“2551 B.C.E) and is carved in limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰.ย The relief is also quite high off of the limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰, which is typical of Old Kingdom (especially 4th Dynasty) art.

This is my personal photograph and original text. DO NOT repost without permission.

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Reading Hieroglyphs

Name Stones of Senemut

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Iโ€™m sure doesnโ€™t come as a surprise to anyone that my favorite time period of Egyptian history is the reign ๐“‹พ๐“ˆŽ๐“ of Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช! These stones are dated to the 18th Dynasty reign ๐“‹พ๐“ˆŽ๐“ of Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช and are inscribed ๐“Ž˜๐“…ฑ๐“Ž– with the name ๐“‚‹๐“ˆ– of Senemut ๐“Œข๐“ˆ–๐“…๐“€ผ. Senemut ๐“Œข๐“ˆ–๐“…๐“€ผ was a non-royal man who rose to become the most important official ๐“‹ด๐“‚‹๐“€€ during Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช reign ๐“‹พ๐“ˆŽ๐“.ย 

While these pieces may seem like some random limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ blocks, they are actually what archaeologists refer to as โ€œName Stones.โ€ The Name Stones were built into Senemutโ€™s ๐“Œข๐“ˆ–๐“…๐“€ฝ tomb chapel ๐“€ป๐“‹ด๐“‰ and were not meant to be seen – they were just meant to indicate that Senemut ๐“Œข๐“ˆ–๐“…๐“€ผ took ownership of his tomb chapel ๐“€ป๐“‹ด๐“‰. 

Iโ€™ve seen Senemutโ€™s name ๐“‚‹๐“ˆ–appear a couple of different ways in hieroglyphs and here are the variations: ๐“Œข๐“ˆ–๐“…๐“€ผ, ๐“Œข๐“ˆ–๐“…๐“€ฝ, and ๐“Œข๐“ˆ–๐“…. Itโ€™s the determinative thatโ€™s changing, not the symbols that influence pronunciation!

Letโ€™s take a look at the hieroglyphs on each of the stones!ย 

Name Stones
A name stone with the text “Overseer, Senemut” inscribed on it.

In the picture ๐“๐“…ฑ๐“ above, the inscription ๐“Ž˜๐“…ฑ๐“Ž– states:ย 

๐“„“๐“‰๐“ค – Overseer 

๐“Œข๐“ˆ–๐“…๐“€ฝ – Senemutย 

Name Stone
A name stone with the text “Senemut, True of Voice” inscribed on it.

In the picture ๐“๐“…ฑ๐“ above, the inscription ๐“Ž˜๐“…ฑ๐“Ž– states:

๐“Œข๐“ˆ–๐“…๐“€ฝ – Senemut 

๐“™๐“Šค – True of Voice

Name Stone
A name stone with the text “Overseer of the Garden of Amun, Senemut” inscribed on it.

In the picture ๐“๐“…ฑ๐“ above, the inscription ๐“Ž˜๐“…ฑ๐“Ž– states:

๐“ˆ™๐“ค๐“Šช๐“ˆ™๐“ˆ– Overseer of the Garden

๐“‡‹๐“ ๐“ˆ– – Amun

๐“Œข๐“ˆ–๐“…๐“€ฝ – Senemut 

โ€œOverseer of the Garden of Amun, Senemutโ€

These are my personal photographs and original text. DO NOT repost without explicit permission.

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Reading Hieroglyphs

The Cartouches of Pharaoh Rameses I

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ of the first ๐“ƒ pharaoh ๐“‰๐“‰ป of the 19th Dynasty, Rameses I ๐“‡ณ๐“„Ÿ๐“‹ด๐“‡“๐“…ฑ! Rameses I ๐“‡ณ๐“„‡๐“  was of non-Royal birth and was already quite old when the previous pharaoh ๐“‰๐“‰ป, Horemheb ๐“‡ณ๐“‚ฆ๐“†ฃ๐“ผ๐“‡ณ๐“‰๐“ˆ–, chose him as his successor. Rameses I ๐“‡ณ๐“„Ÿ๐“‹ด๐“‡“๐“…ฑ had a very brief reign ๐“‹พ๐“ˆŽ๐“ of about two ๐“ป years! 

Before he was pharaoh ๐“‰๐“‰ป, Rameses I ๐“‡ณ๐“„‡๐“  served as the vizier ๐“…ท๐“๐“บ๐“€€ to Horemheb ๐“‡ณ๐“‚ฆ๐“†ฃ๐“ผ๐“‡ณ๐“‰๐“ˆ– and was a High Priest of Seth ๐“Šƒ๐“๐“„ก๐“ฃ. This means that Rameses I ๐“‡ณ๐“„‡๐“  probably played an important role in the restoration of the old religion! Seti I ๐“‡ณ๐“ฆ๐“  (his ๐“†‘ son ๐“…ญ) succeeded him on the throne and this was the first direct father ๐“‡‹๐“๐“€€ to son ๐“…ญ succession since Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–!

Rameses I
The throne name (left) and birth name (left) cartouches of the 19th Dynasty pharaoh Rameses I

Letโ€™s break down each of the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ! We are going to start with the throne name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท (prenomen) on the left!ย This is the name ๐“‚‹๐“ˆ– that the person took when they became the pharaoh ๐“‰๐“‰ป!

๐“‡ณ๐“„‡๐“  – Men Pehty Ra (โ€œEternal is the Strength of Raโ€) 

Letโ€™s break down the symbols/phrases in the cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท to gain a better understanding of the name ๐“‚‹๐“ˆ–:ย 

๐“‡ณ – Ra 

๐“„‡ – Strength/Strong

๐“  – Eternal 

Now letโ€™s look at the birth name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท on the right!ย The birth name is the name ๐“‚‹๐“ˆ– that the person was born with!

๐“‡ณ๐“„Ÿ๐“‹ด๐“‡“๐“…ฑ – Ramessu (โ€œRa has Bore Himโ€ or โ€œRa has Fashioned Himโ€)

Letโ€™s break down the symbols/phrases in the cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท to gain a better understanding of the name ๐“‚‹๐“ˆ–:ย 

๐“‡ณ – Ra๐“„Ÿ๐“‹ด๐“‡“๐“…ฑ – Bore Him/Fashioned Him/Born Of

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Reading Hieroglyphs Video

Video – Hieroglyphs on Sarcophagus

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

@ancientegyptblog

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! This very simple limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ from the Middle Kingdom (Dynasty 11, c. 2051โ€“2030 B.C.E.) is one of my absolute favorite pieces and it belonged to a priestess ๐“Šน๐“› of Hathor ๐“‰ก named Henhenet ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“. Here is the full inscription ๐“Ž˜๐“…ฑ๐“Ž–: ๐“‡“๐“๐“Šต๐“™๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ๐“ถ๐“บ๐“ˆ‹๐“†‘๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“ŽŸ๐“‡พ๐“‚ฆ๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ๐“„ค๐“„ค๐“†‘๐“‚‹๐“๐“…“๐“‡‹๐“ซ๐“Šƒ๐“‰๐“‹ด๐“ˆ–๐“Šผ๐“‰“๐“๐“‚‹๐“ƒฃ๐“…๐“Šน๐“‰ฑ๐“ˆ–๐“‡‹๐“Œณ๐“„ช๐“๐“‡Œ๐“๐“‡“๐“๐“†ญ๐“Œก๐“๐“๐“‰ก๐“Šน๐“›๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“๐“™๐“…ฑ๐“๐“Šค Here is the inscription ๐“Ž˜๐“…ฑ๐“Ž– broken down by word/phrase: ๐“‡“๐“๐“Šต๐“™ An Offering the King Gives ๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ – Anubis ๐“ถ๐“บ๐“ˆ‹๐“†‘ – Upon his Hill/Mountain ๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž- He Who is in the Mummy Wrappings ๐“ŽŸ๐“‡พ๐“‚ฆ – Lord of the Sacred Land ๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ – Burial ๐“„ค๐“†‘๐“‚‹๐“- Good ๐“…“ – In Her ๐“‡‹๐“ซ๐“Šƒ๐“‰ – Tomb ๐“‹ด๐“ˆ–๐“Šผ – Necropolis ๐“‰“ – A Voice Offering ๐“๐“‚‹ – Before ๐“ƒฃ – Anubis ๐“… – In Front At ๐“Šน๐“‰ฑ – Godโ€™s Booth (Shrine for Anubis) ๐“ˆ–๐“‡‹- For The/By The ๐“Œณ๐“„ช๐“๐“‡Œ๐“ – Venerated/Revered ๐“‡“ – King ๐“๐“†ญ๐“Œก๐“๐“ – Sole Ornament ๐“‰ก – Hathor ๐“Šน๐“› – High Priestess ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“ – Henhenet ๐“™๐“…ฑ๐“๐“Šค – True of Voice Follow me to learn all about ancient Egypt, hieroglyphs, Egyptian mythology, art, culture and more! This is my personal photograph and original text. DO NOT repost. #ancientEgypt #ancientegyptblog #hieroglyphics #metropolitanmuseumofart #letsreadsomehieroglyphs #hieroglyphs #egyptology #anubis #egyptianhistory #anticoegitto #middlekingdom

โ™ฌ original sound – ancientegyptblog Nicole Lesar

This very simple limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ from the Middle Kingdom (Dynasty 11, c. 2051โ€“2030 B.C.E.) is one of my absolute favorite pieces! This sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ belonged to a priestess ๐“Šน๐“› of Hathor ๐“‰ก named Henhenet ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“. The hieroglyphs ๐“Šน๐“Œƒ๐“ช on this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ are incredibly well preserved!

Here is the full inscription ๐“Ž˜๐“…ฑ๐“Ž–: 

๐“‡“๐“๐“Šต๐“™๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ๐“ถ๐“บ๐“ˆ‹๐“†‘๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“ŽŸ๐“‡พ๐“‚ฆ๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ๐“„ค๐“„ค๐“†‘๐“‚‹๐“๐“…“๐“‡‹๐“ซ๐“Šƒ๐“‰๐“‹ด๐“ˆ–๐“Šผ๐“‰“๐“๐“‚‹๐“ƒฃ๐“…๐“Šน๐“‰ฑ๐“ˆ–๐“‡‹๐“Œณ๐“„ช๐“๐“‡Œ๐“๐“‡“๐“๐“†ญ๐“Œก๐“๐“๐“‰ก๐“Šน๐“›๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“๐“™๐“…ฑ๐“๐“Šค

Here is the inscription ๐“Ž˜๐“…ฑ๐“Ž– broken down by word/phrase:

๐“‡“๐“๐“Šต๐“™ An Offering the King Gives 

๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ – Anubis

๐“ถ๐“บ๐“ˆ‹๐“†‘ – Upon his Hill/Mountain

๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž- He Who is in the Mummy Wrappings

๐“ŽŸ๐“‡พ๐“‚ฆ – Lord of the Sacred Land

๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ – Burial

๐“„ค๐“†‘๐“‚‹๐“- Good 

๐“…“ – In Her

๐“‡‹๐“ซ๐“Šƒ๐“‰ – Tomb 

๐“‹ด๐“ˆ–๐“Šผ – Necropolis

๐“‰“ – A Voice Offering 

๐“๐“‚‹ – Before

๐“ƒฃ – Anubis 

๐“… – In Front At 

๐“Šน๐“‰ฑ – Godโ€™s Booth (Shrine for Anubis)

๐“ˆ–๐“‡‹- For The/By The

๐“Œณ๐“„ช๐“๐“‡Œ๐“ – Venerated/Revered

๐“‡“ – King 

๐“๐“†ญ๐“Œก๐“๐“ – Sole Ornament 

๐“‰ก – Hathor

๐“Šน๐“› – High Priestess

๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“ – Henhenet

๐“™๐“…ฑ๐“๐“Šค – True of Voice

โ€œAn Offering the King Gives Anubis, Upon his Hill, He Who is in the Mummy Wrappings, Lord of the Sacred Land, A Good Burial In Her Tomb of the Necropolis, A Voice Offering Before Anubis In Front At the Godโ€™s Booth, For the Venerated Sole Ornament of the King, High Priestess of Hathor, Henhenet, True of Voice.โ€

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Reading Hieroglyphs

Beautiful, Good, and Perfect in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Beautiful, Good, and Perfect in Hieroglyphs

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a very popular word that appears a lot in ancient Egyptian writing ๐“Ÿ๐“›๐“ฅ! The word โ€œ๐“„ค๐“†‘๐“‚‹/๐“„ค๐“†‘๐“‚‹๐“โ€ translates to โ€œbeautiful,โ€ โ€œperfect,โ€ or โ€œgoodโ€ and can be used not only in titles such as โ€œ๐“Šน๐“„ค Perfect Godโ€ or names ๐“‚‹๐“ˆ–๐“ฆ such as โ€œNefertiti ๐“„ค๐“„ค๐“„ค๐“„ค๐“„ค๐“‡‹๐“๐“ˆ–๐“‡ณ๐“„ค๐“‡๐“˜๐“ป๐“—,โ€ but also in various words or phrases too! 

In Middle Egyptian there are a couple of ways to write โ€œbeautiful,โ€ โ€œperfect,โ€ or โ€œgood:โ€ 

๐“„ค – the hieroglyphic symbol โ€œnfrโ€ (nefer) can be used on its own to represent the word. 

๐“„ค๐“†‘๐“‚‹ – this would also be pronounced as โ€œnfrโ€ (nefer) as the sounds by the uniliteral phonograms would not be repeated. 

๐“„ค๐“†‘๐“‚‹๐“ – this would be pronounced as โ€œnfrt,โ€ (neferet) as this is the female form of the word! This is the one that is in my picture! 

When determinatives are used, the meaning of this word can change so be careful! โ€œ๐“„ค๐“†‘๐“‚‹๐“๐“โ€ with the woman determinative means โ€œbeautiful womanโ€ while โ€œ๐“„ค๐“†‘๐“‚‹๐“๐“ƒ’โ€ with the cow determinative means cow! Determinatives can totally change the meaning of the word! 

Letโ€™s break down the hieroglyphs ๐“Šน๐“Œƒ๐“ช! Since the horned viper ๐“†‘ is pointing to the right, we will start reading from the right! 

The โ€œheart and windpipe ๐“„คโ€ symbol is a triliteral phonogram that represents the sound โ€œnfrโ€ which in modern times we pronounce like โ€œnefer.โ€

The โ€œhorned viper ๐“†‘โ€ functions as a uniliteral phonogram and represents the sound โ€œf.โ€ In other words, it can function as a determinative. As a stand-alone symbol, it can also mean he/his. 

The โ€œ mouth – ๐“‚‹โ€ is a uniliteral phonogram for the sound โ€œrโ€ and can be an ideogram for the word โ€œmouth ๐“‚‹๐“บ.โ€ 

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ It also functions as the ideogram for the word โ€œbread ๐“๐“บโ€ and can be used to make words feminine!

Categories
Egyptian Artifacts Reading Hieroglyphs

Base of a Hatshepsut Statue

If an object has Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช name ๐“‚‹๐“ˆ– or face on it, I am going to get excited about it – no matter what the artifact is! I was so excited to see this statue ๐“๐“…ฑ๐“๐“€พ base on my most recent trip to the MET because it has not been on display for a while!

Base of Hatshepsut Statue
Me with the base of a Hatshepsut statue at the MET

This limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ statue ๐“๐“…ฑ๐“๐“€พ base shows Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช throne name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท on the left, and an image ๐“๐“…ฑ๐“ of her as a sphinx ๐“Ž›๐“…ฑ๐“ƒญ๐“ค on the right. It may be difficult to see in the picture ๐“๐“…ฑ๐“, but some of the paint ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆ has been retained on the limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰.ย 

Base of Hatshepsut Statue
A closeup of the base of the Hatshepsut statue.

The statue ๐“๐“…ฑ๐“๐“€พ that stood on top of this base is most likely long gone. Most of Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช statues ๐“๐“…ฑ๐“๐“€พ๐“ช from her temple at Deir el-Bahri ๐“‚ฆ๐“‚‹๐“‚ฆ๐“ฅ๐“‰ were found in pieces, as they were intentionally destroyed after her death ๐“…“๐“๐“ฑ. 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

Base of Hatshepsut Statue
Hatshepsut’s throne name cartouche, Maatkare on the statue base

This piece contains Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช throne name or prenomen, which is the name ๐“‚‹๐“ˆ– she took when she became the pharaoh ๐“‰๐“‰ป! Letโ€™s take a closer look at this beautiful ๐“„ค๐“†‘๐“‚‹ name ๐“‚‹๐“ˆ–! 

๐“‡ณ๐“ฆ๐“‚“ – Maatkare 

Letโ€™s break down each of the symbols! 

๐“‡ณ – Re

๐“ฆ – Truth (Maat)

๐“‚“ – Soul (Ka)

So all ๐“ŽŸ together ๐“ˆ–๐“Š—, her name ๐“‚‹๐“ˆ– translates to โ€œTruth is the Soul of Re.โ€

Base of Hatshepsut Statue
Hatshepsut represented as a sphinx on the statue base
Categories
Reading Hieroglyphs Video

Video – Kohl Tube

@ancientegyptblog

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ Tube! Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ was a type of eye paint (makeup) that was very popular amongst the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช! This tube would have contained the kohl ๐“†“๐“‚๐“Œ ๐“ƒ€, and then a wooden ๐“†ฑ๐“๐“บ or faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ stick would have been used to apply it! The kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ tube itself is also made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ, hence the gorgeous blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ color! This piece is dated to the 18th Dynasty (c. 1390-1353 B.C.E.). For me, the most interesting part of an artifact is always going to be the inscription ๐“Ž˜๐“…ฑ๐“Ž– on the object! Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! ๐“Šน๐“„ค – Perfect God ๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands ๐“‡ณ๐“ง๐“Ž  – Nebmaatra (Amenhotep IIIโ€™s Throne Name) ๐“‡“๐“ˆž๐“ – Kingโ€™s Great Wife ๐“˜๐“‡Œ๐“ญ๐“— – Tiye ๐“‹น๐“˜ – May She Live! Some of you may notice when looking at this inscription that Queen Tiyeโ€™s ๐“˜๐“‡Œ๐“ญ๐“— name ๐“‚‹๐“ˆ– is in a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท too! Sometimes, the names ๐“‚‹๐“ˆ–๐“ฆ of the queens who held the title of the โ€œKingโ€™s Great Wife ๐“‡“๐“ˆž๐“โ€ also appeared in cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ to demonstrate their importance to the pharaoh ๐“‰๐“‰ป. Fun Fact: Tiye ๐“˜๐“‡Œ๐“ญ๐“— was actually the mother ๐“…๐“๐“ of Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– and Tutankhamunโ€™s ๐“‡‹๐“ ๐“ˆ–๐“๐“…ฑ๐“๐“‹น๐“‹พ๐“‰บ๐“‡“ grandmother! This is my personal video and original text. DO NOT repost. #ancientEgypt #ancientegyptblog #egyptology #hieroglyphics #letsreadsomehieroglyphs #brooklynmuseum #hieroglyphs #egitto #anticoegitto

โ™ฌ original sound – ancientegyptblog Nicole Lesar

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ Tube! Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ was a type of eye paint (makeup) that was very popular amongst the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช! This tube would have contained the kohl ๐“†“๐“‚๐“Œ ๐“ƒ€, and then a wooden ๐“†ฑ๐“๐“บ or faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ stick would have been used to apply it! The kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ tube itself is also made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ, hence the gorgeous blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ color! This piece is dated to the 18th Dynasty (c. 1390-1353 B.C.E.).

For me, the most interesting part of an artifact is always going to be the inscription ๐“Ž˜๐“…ฑ๐“Ž– on the object! 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

๐“Šน๐“„ค – Perfect God 

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands

๐“‡ณ๐“ง๐“Ž  – Nebmaatra (Amenhotep IIIโ€™s Throne Name)

๐“‡“๐“ˆž๐“ – Kingโ€™s Great Wife

๐“˜๐“‡Œ๐“ญ๐“— – Tiye

๐“‹น๐“˜ – May She Live!

Some of you may notice when looking at this inscription that Queen Tiyeโ€™s ๐“˜๐“‡Œ๐“ญ๐“— name ๐“‚‹๐“ˆ– is in a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท too! Sometimes, the names ๐“‚‹๐“ˆ–๐“ฆ of the queens who held the title of the โ€œKingโ€™s Great Wife ๐“‡“๐“ˆž๐“โ€ also appeared in cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ to demonstrate their importance to the pharaoh ๐“‰๐“‰ป. Fun Fact: Tiye ๐“˜๐“‡Œ๐“ญ๐“— was actually the mother ๐“…๐“๐“ of Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– and Tutankhamunโ€™s ๐“‡‹๐“ ๐“ˆ–๐“๐“…ฑ๐“๐“‹น๐“‹พ๐“‰บ๐“‡“ grandmother!

Kohl Tube
A closeup image of the Kohl Tube of Amenhotep III, which is featured in the above video!
Categories
Reading Hieroglyphs

Is it Ushabti or Shabti?

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be taking a closer look at the inscription ๐“Ÿ๐“›๐“ฅ that is on the Ushabti of Sati, which is the ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ that I posted about yesterday ๐“‹ด๐“†‘๐“‡ณ!ย 

Ushabti or Shabti
The word “shabti ๐“†ท๐“„ฟ๐“ƒ€๐“๐“ฎ๐“€พ” in hieroglyphs on the Ushabti of the Lady Sati (Dynasty 18)

I was so excited when I saw the variant for the word โ€œshabti ๐“†ท๐“„ฟ๐“ƒ€๐“๐“ฎ๐“€พโ€ going across the front of the hieroglyphic text ๐“Ÿ๐“›๐“ฅ (itโ€™s in the middle row of this picture ๐“๐“…ฑ๐“) and it was clear to read! I donโ€™t know why spotting a single word ๐“Œƒ๐“‚ง๐“…ฑ๐“€ in hieroglyphs ๐“Šน๐“Œƒ๐“ช makes me so excited, but it did! I guess I just love ๐“ˆ˜๐“ ushabtis that much! 

I have seen people debate if the correct word for my favorite funerary figures is โ€œshabtiโ€ or โ€œushabti,โ€ when in reality, both pronunciations would be correct! So why would both โ€œshabtiโ€ and โ€œushabtiโ€ be correct? Its because the word appears both ways in hieroglyphs ๐“Šน๐“Œƒ๐“ช too! The word โ€œ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ usbtyโ€ is where โ€œushabtiโ€ comes from and  the word โ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ is where โ€œshabtiโ€ comes from! 

The variant of โ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ is what appears on this ushabti figure – it is missing the โ€œ๐“ฏโ€ symbol, most likely for spacing reasons, so it is spelled like this: ๐“†ท๐“„ฟ๐“ƒ€๐“๐“ฎ๐“€พ. It would still be pronounced as โ€œsawabtiโ€ though! 

The word for โ€œstick ๐“†ท๐“„ฟ๐“ฏ๐“„ฟ๐“ƒ€๐“ฒ๐“˜๐“‡‹๐“†ฑโ€ is pronounced like โ€œswbt,โ€ and many Egyptologists think that this was the word that โ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ was originally derived from. The term โ€œโ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ was used mostly during the New Kingdom Period, which is the time period this ushabti pictured is from. 

It has also been proposed that the word โ€œUshabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พโ€ (which became more popular from the 21st Dynasty and onward), is derived from the verb โ€œto answer ๐“…ฑ๐“ˆ™๐“ƒ€๐“€,โ€ which would be pronounced like โ€œwsb.โ€ This makes sense too because ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช answered the call of the deceased to perform manual labor in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. 

My Nonno always said โ€œUshabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พโ€ so that is what I tend to say as well! Which term to you usually use? 

Categories
Reading Hieroglyphs

Hieroglyphs on Mummification Vase

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at an inscription ๐“Ÿ๐“›๐“ฅ that is on a blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ vase ๐“ ๐“ˆ–๐“‡‹๐“‹ that might have been used during the mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž process! This vase ๐“ ๐“ˆ–๐“‡‹๐“‹ is dated to the 19th Dynasty. How do we know itโ€™s from the 19th Dynasty? We can look at the hieroglyphs ๐“Šน๐“Œƒ๐“ช that show the throne name and birth name of the pharaoh ๐“‰๐“‰ป Rameses II ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ–!

Mummification Vase
A Mummification Vase with the cartouches of the pharaoh Rameses II (19th Dynasty)

We are going to start reading from the middle-left column!ย 

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands

๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ– – Usermaatre setep en Ra (Throne Name of Rameses II which translates to โ€œThe Justice of Ra is powerful, Chosen of Ra.โ€)

๐“™๐“‹น- Given Life

The left column:ย 

๐“‡‹๐“ ๐“ˆ–๐“‡ณ๐“บ – Amun-Ra

๐“‡“๐“๐“Šน๐“ฆ- King of the Gods

๐“ŽŸ – Lord

๐“Šช๐“๐“‡ฏ – Sky

๐“Œธ๐“‡Œ – Beloved

The middle-right column:ย 

๐“ŽŸ๐“ˆ๐“ฅ – Lord of Appearances 

๐“ฉ๐“›๐“ˆ˜๐“„Ÿ๐“‹ด๐“‡“ – Ramessu mery Amun (Birth Name of Rameses II which translates to โ€œRa has fashioned him, beloved of Amun.โ€)

๐“‡ณ๐“บ – Ra

๐“‡ – Like

๐“†„ – Truth (Maat) 

This last part would translate to โ€œTruth Like Ra.โ€ 

The right column:ย 

๐“‡‹๐“ ๐“ˆ–๐“‡ณ๐“บ – Amun-Ra

๐“ŽŸ๐“Žผ๐“Žผ๐“Žผ๐“‡ฟ๐“‡ฟ – Lord of the Thrones

๐“Œธ๐“‡Œ – Beloved