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Egyptian Artifacts Reading Hieroglyphs

Maned Sphinx of Hatshepsut

A couple of weeks ago I asked on my Instagram if there was an object people wanted to see more of, and someone suggested the Maned Sphinx ๐“Ž›๐“…ฑ๐“ƒญ of Hatshepsut ๐“‡ณ๐“ฆ๐“‚“, so here it is!ย 

Maned Sphinx of Hatshepsut
I took a selfie with the Maned Sphinx of Hatshepsut!

Pharaohs ๐“‰๐“‰ป๐“ฆ were commonly represented as sphinxes ๐“Ž›๐“…ฑ๐“ƒญ๐“ฆ in ancient Egyptian art for many reasons. A sphinx ๐“Ž›๐“…ฑ๐“ƒญ is a mythical creature that has the body of a lion ๐“Œณ๐“น๐“„ฟ๐“„› and the head of a human. In ancient Egypt ๐“†Ž๐“…“๐“๐“Š–, lions ๐“Œณ๐“น๐“„ฟ๐“„›๐“ช have been associated with kingship ๐“‡“๐“‡Œ since prehistoric times due to their strength ๐“Œ€ and ferocity. The sphinx ๐“Ž›๐“…ฑ๐“ƒญ was the perfect representation of the strength ๐“Œ€ of the pharaoh ๐“‰๐“‰ป due to its lion ๐“Œณ๐“น๐“„ฟ๐“„› body, while the face still preserved the image ๐“๐“…ฑ๐“ of the king ๐“‡“ himself/herself.ย 

A closeup of the hieroglyphs on the Maned Sphinx of Hatshepsut.

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

(๐“‡ณ๐“ฆ๐“‚“) – Maatkare

๐“‡‹๐“ ๐“ˆ– – Amun

๐“Œบ๐“๐“‡Œ – Beloved

๐“‹น๐“๐“™- Life Given

๐“†– – Eternity

โ€œMaatkare, Beloved of Amun, Given Life for Eternity.โ€

I know this is strange, but โ€œGiven Lifeโ€ is actually written backwards! It should be โ€œ๐“™๐“‹นโ€ not โ€œ๐“‹น๐“™โ€ as itโ€™s written (this inscription is read from right to left, because thatโ€™s the way the directional symbols are pointing). 

Thereโ€™s also an added ๐“, which makes it the feminine form! Thereโ€™s a second sphinx ๐“Ž›๐“…ฑ๐“ƒญ๐“ค just like this one in the Cairo Museum, and on that sphinx ๐“Ž›๐“…ฑ๐“ƒญ๐“ค, there is no added ๐“! Why would one sphinx ๐“Ž›๐“…ฑ๐“ƒญ๐“ค use the feminine form and one use the masculine?! We will probably never know!ย 

Maned Sphinx of Hatshepsut
The hieroglyphs on the Maned Sphinx of Hatshepsut with their English translation next to them!

This is my personal photograph and original text. DO NOT repost. 

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Reading Hieroglyphs

“Everything Perfect and Pure Which a God Lives Onโ€ย 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at an inscription ๐“Ž˜๐“…ฑ๐“Ž– that appears along the top line on a Middle Kingdom era coffin ๐“‹ด๐“…ฑ๐“Ž›๐“๐“†ฑ! This phrase does appear pretty frequently across funerary equipment (stelae, coffin) so it is definitely a good one to know! 

We will start reading the inscription ๐“Ž˜๐“…ฑ๐“Ž– on the right since the directional symbols point to the right!ย 

Everything Perfect and Pure Which a God Lives On
The phrase “Everything Perfect and Pure Which a God Lives On” on a Middle Kingdom era sarcophagus

This is the full phrase: ๐“๐“๐“Šต๐“ฆ๐“ŽŸ๐“„ค๐“ƒ‚๐“๐“‹น๐“๐“Šน๐“‡‹๐“…“. Letโ€™s break down each word! 

๐“๐“๐“›๐“ฆ๐“ŽŸ – Everything 

๐“„ค – Perfect/Beautiful/Good

๐“ƒ‚๐“ – Pure

๐“‹น๐“ – Life/Live

๐“Šน – God

๐“‡‹๐“…“- On (In, There, Among, etc.) 

So all ๐“ŽŸ together ๐“ˆ–๐“Š—, the phrase translates to: โ€œEverything perfect and pure which a god lives on.โ€ 

This is my personal photograph and original text. DO NOT repost. 

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Reading Hieroglyphs

Name in Hieroglyphs

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at the word for โ€œname ๐“‚‹๐“ˆ–โ€ in hieroglyphs ๐“Šน๐“Œƒ๐“ช and the religious/cultural significance that a personโ€™s name had in ancient Egypt ๐“†Ž๐“…“๐“๐“Š–!ย 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Name in Hieroglyphs
The word “Name” in Hieroglyphs as depicted on a relief in an Old Kingdom tomb

In order to exist, a person needed to have five ๐“พ essential elements: the body ๐“Ž›๐“‚๐“„ผ, the shadow ๐“†„๐“๐“…ฑ๐“‹ผ, the Ba ๐“…ก๐“ค, the Ka (soul/life force) ๐“‚“๐“ค, and most importantly, the name ๐“‚‹๐“ˆ–. Without a name ๐“‚‹๐“ˆ–, the other four elements could not exist!

When a personโ€™s name ๐“‚‹๐“ˆ– was written in hieroglyphs ๐“Šน๐“Œƒ๐“ช, it meant that the person would live ๐“‹น forever ๐“Ž›๐“‡ณ๐“Ž›. The visual representation of a personโ€™s name ๐“‚‹๐“ˆ– had the power to give the person eternal ๐“†– life ๐“‹น. This is why pharaohs wanted their name ๐“‚‹๐“ˆ– on as many monuments as possible – their name ๐“‚‹๐“ˆ– in hieroglyphs ๐“Šน๐“Œƒ๐“ช had immense power! 

This ancient belief about a personโ€™s name ๐“‚‹๐“ˆ– having such significance is why I feel like I need to write about my Nonno and speak about him. My entire page is dedicated to his memory, and I feel like sharing his name ๐“‚‹๐“ˆ– and image ๐“๐“…ฑ๐“ helps me to keep him alive even though he is no longer here. 

Letโ€™s break down each of the symbols! 

The โ€œmouth ๐“‚‹โ€ symbol functions most commonly as a uniliteral phonogram and is used to represent the sound โ€œr.โ€ It can also be used as an ideogram for the word โ€œmouth ๐“‚‹๐“บ.โ€ 

The โ€œripple of water ๐“ˆ–โ€ is a phonogram sign, and it functions as a uniliteral sign. The โ€œ๐“ˆ–โ€ is associated with the sound of โ€œn!โ€ The ๐“ˆ– has many grammatical functions on its own, and it can mean โ€œto,โ€ โ€œof,โ€ โ€œfor,โ€ โ€œwe/us/our,โ€ โ€œin,โ€ โ€œbecause,โ€ โ€œthrough,โ€ and some others!ย 

This is my personal photograph and original text. DO NOT repost. 

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Egyptian Artifacts Reading Hieroglyphs

Sistrums with Hathor

Music ๐“‰”๐“‡Œ๐“†ธ and musicians were highly regarded in ancient Egyptian culture. I love music ๐“‰”๐“‡Œ๐“†ธ, and music ๐“‡‹๐“Ž›๐“‡Œ is something that I cannot live without! This is a sistrum ๐“Šƒ๐“ˆ™๐“ˆ™๐“๐“ฃ, which is a musical instrument from ancient Egypt ๐“†Ž๐“…“๐“๐“Š– that is similar to a modern rattle or tambourine.ย 

Sistrums with Hathor
A faience sistrum with Hathor from the Ptolemaic Period

Since Hathor ๐“‰ก was the goddess ๐“Šน๐“ of music ๐“‡‹๐“Ž›๐“‡Œ, she was portrayed on most sistrums ๐“Šƒ๐“ˆ™๐“ˆ™๐“๐“ฃ๐“ช in her human form! However, even though Hathor ๐“‰ก is represented as a woman ๐“Šƒ๐“๐“‚‘๐“๐“, she is recognized easily because of her characteristic cow ๐“„ค๐“†‘๐“‚‹๐“๐“ƒ’ ears!ย 

Sistrums with Hathor
A closeup view of the sistrum with Hathor’s face! See if you can spot her cow ears!

I love these two sistrums ๐“Šƒ๐“ˆ™๐“ˆ™๐“๐“ฃ๐“ช pictured below because while they are both from the Ptolemaic Period, they look so different! One of the sistrums ๐“Šƒ๐“ˆ™๐“ˆ™๐“๐“ฃ๐“ช is made of blue ๐“‡…๐“†“๐“› faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ while the other is made of silver ๐“Œ‰๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰.ย 

Sistrums with Hathor
A blue faience sistrum (front) and a silver sistrum (back) both with Hathor’s face on it from the Ptolemaic Period.

Fun fact: in ancient Egypt ๐“†Ž๐“…“๐“๐“Š–, silver ๐“Œ‰๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰ was actually considered to be more valuable because it was harder to obtain through trade! Egypt ๐“†Ž๐“…“๐“๐“Š– does not naturally have a lot of silver ๐“Œ‰๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰!

The silver ๐“Œ‰๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰ sistrum ๐“Šƒ๐“ˆ™๐“ˆ™๐“๐“ฃ has hieroglyphs ๐“Šน๐“Œƒ๐“ช on the handle, however they are very hard to read due to cracks and natural wear. The blue ๐“‡…๐“†“๐“› faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ one has hieroglyphs ๐“Šน๐“Œƒ๐“ช that are much easier to read! 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

๐“…ญ๐“‡ณ – Son of Ra

๐“ŽŸ๐“ˆ๐“ˆ๐“ˆ – Lord of Appearances

๐“Šช๐“๐“ฏ๐“ƒญ๐“๐“‡Œ๐“‹ด – Ptolemaios (Ptolemy I)

๐“‹น – Life

๐“‡ – Like

๐“‡ณ๐“บ – Ra 

๐“Ž›๐“‡ณ๐“Ž› – Eternity

๐“†– – Eternity

When ๐“Ž›๐“‡ณ๐“Ž› and ๐“†– are used in the same phrase, itโ€™s usually translated as โ€œEverlasting Eternityโ€ instead of โ€œEternity Eternity.โ€ 

Another way to write โ€œLord of Appearancesโ€ is like this – ๐“ŽŸ๐“ˆ๐“ฅ – using three strokes โ€œ๐“ฅโ€ instead of repeating the โ€œsun over the horizon ๐“ŽŸ๐“ˆ๐“ˆ๐“ˆโ€ hieroglyph three times! Both of these ways are the correct way to write the phrase, however the three strokes โ€œ๐“ฅโ€ is usually used more because it takes up less space! 

This is my personal photograph and original text. DO NOT repost. 

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Reading Hieroglyphs

“To Rule” in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at theย  word โ€œ๐“ท๐“ถ,โ€ which has a bunch of different (but seemingly related) meanings in Middle Egyptian!ย 

To Rule
“To Rule” in raised relief from a Middle Kingdom relief at the MET

Here is a list of some of the meanings of the word โ€œ๐“ท๐“ถโ€: 

-To Rule

-Who is Upon

-Nomarch (kind of like a governor who was appointed by the pharaoh)

-Governor (this would be a more modern interpretation of the word) 

-Leader

-Magician

Letโ€™s take a closer look at the two symbols which comprise this word! 

The โ€œface ๐“ทโ€ symbol is a biliteral phonogram for the sound แธฅr and is an ideogram for the word โ€œface.โ€ 

The โ€œhead ๐“ถโ€ symbol is a biliteral phonogram for the sound โ€œtpโ€ and is an ideogram/determinative for the word โ€œhead.โ€

So all together the word โ€œ๐“ท๐“ถโ€ would have a sound value of โ€œแธฅr-tp.โ€

The โ€œface ๐“ทโ€ symbol is always fascinating to see because itโ€™s artistically different from most of the other 750+ hieroglyphic symbols. The โ€œface ๐“ทโ€ symbol is so different because it is a front view of a face instead of a profile view. Most ancient Egyptian art is done in profile, so this symbol really stands out to me amongst other hieroglyphic symbols.  

This is my personal photograph and original text. DO NOT repost.ย 

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Reading Hieroglyphs

Lord of the Sacred Land

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at the significance of the epithet โ€œLord of the Sacred Land ๐“ŽŸ๐“‡พ๐“‚ฆ.โ€

An epithet is almost like a title, except it comes after a name ๐“‚‹๐“ˆ– instead of before it! The epithet โ€œLord of the Sacred Land ๐“ŽŸ๐“‡พ๐“‚ฆโ€ (some also translate it as โ€œLord of the Necropolis), will commonly follow the name ๐“‚‹๐“ˆ– of the god ๐“Šน Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ in inscriptions! This phrase is representative of Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ role as protector ๐“…“๐“‚๐“Žก๐“€œ of the dead ๐“…“๐“๐“ฑ! The โ€œsacred landโ€ that is being referred to is actually the tombs/cemeteries for the dead ๐“…“๐“๐“ฑ!

Lord of the Sacred Land
“Lord of the Sacred Land” painted on a Middle Kingdom sarcophagus

Letโ€™s break down the phrase!
๐“ŽŸ – Lord
๐“‡พ – Land
๐“‚ฆ – Sacred

This phrase gives us a nice and simple look at Middle Egyptian sentence structure! In Middle Egyptian, the adjectives follow the noun hence why it reads โ€œlord land sacredโ€ instead of โ€œLord Sacred Land.โ€ In English, the adjective comes before the noun in a sentence!

Letโ€™s take a closer look at each of the symbols!

The โ€œbasket ๐“ŽŸโ€ symbol is a biliteral phonogram for the sound โ€œnbโ€ which is thought to have been pronounced like โ€œneb.โ€ The ๐“ŽŸ alone can also mean the common words โ€œLord,โ€ โ€œPossessor,โ€ and โ€œAll.โ€

The โ€œstrip of land with sand ๐“‡พโ€ symbol is an ideogram for land, Earth and world. It is also a biliteral phonogram for the sound โ€œt3โ€ and can be a determinative in the word โ€œeternity ๐“†–.โ€

The โ€œforearm with brush ๐“‚ฆโ€ symbol is both an ideogram and determinative for โ€œsacredโ€ and is associated with the sound โ€œแธsr.โ€

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Reading Hieroglyphs

Montuhotep II’s Birth Name

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! Today we are going to be looking at the birth name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท for the Middle Kingdom pharaoh Montuhotep II ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช!

Montuhotep IIโ€™s ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช name is a combination of two different Middle Egyptian words! Letโ€™s break down the two words:

๐“ ๐“ˆ–๐“ฟ๐“…ฑ – Montu (๐“  – mn) (๐“ˆ– – n) (๐“ฟ- t) (๐“…ฑ – u/w)
๐“Šต๐“๐“Šช – Hotep (๐“Šต – htp) (๐“ – t) (๐“Šช – p)

Montu ๐“ ๐“ˆ–๐“ฟ๐“…ฑ refers to of the falcon ๐“ƒ€๐“‡‹๐“Žก๐“…„ headed god ๐“Šน of war who was mainly worshipped ๐“‡ผ๐“„ฟ๐“€ข in Thebes ๐“Œ€๐“๐“Š–. The word โ€œhotep/htp ๐“Šต๐“๐“Šชโ€ translates to the word โ€œsatisfiedโ€ or โ€œcontent.โ€ The word โ€œhotep/htp ๐“Šต๐“๐“Šชโ€ can also mean โ€œofferingโ€ or โ€œpeace!โ€ The name ๐“‚‹๐“ˆ– Montuhotep ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช means โ€œMontu is satisfiedโ€ or โ€œMontu is content.โ€

Montuhotep II
The birth name cartouche of the Middle Kingdom pharaoh Montuhotep II

Letโ€™s take a closer look at the symbols!

The โ€œ๐“  game board and piecesโ€ is a biliteral phonogram. The โ€œ ๐“ โ€ is associated with the sound โ€œmnโ€ which could be pronounced like โ€œmen,โ€ โ€œmun,โ€ โ€œmon,โ€ etc.

The โ€œripple of water ๐“ˆ–โ€ is a uniliteral phonogram associated with the sound of โ€œn!โ€ Here it is a phonetic complement!

The โ€œ๐“ฟ hobble/tieโ€ is a uniliteral phonogram sign associated with the sounds of โ€œแนฏโ€ or โ€œt.โ€

The โ€œQuail Chick ๐“…ฑโ€ is uniliteral phonogram that is representative of the sound w/u.

The โ€œbread loaf on mat ๐“Šตโ€ symbol is a triliteral phonogram for the sound โ€œแธฅtpโ€ and is also an ideogram for โ€œoffering slabโ€ which is also associated with the sound โ€œแธฅtp.โ€

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ Here it is a phonetic complement!

The โ€œstool ๐“Šชโ€ symbol is a uniliteral phonogram for the sound โ€œp.โ€ Here it is a phonetic complement!

Read about Montuhotep II’s Throne Name in this post!

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Reading Hieroglyphs

Montuhotep II’s Throne Name – Nebhapetra

Letโ€™s read some Hieroglyphs ๐“Šน๐“Œƒ๐“ช! Today we are going to be looking at the throne name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท for the Middle Kingdom pharaoh Montuhotep II! While Montuhotep ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช is his birth name ๐“‚‹๐“ˆ–, the cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท we are looking at in the picture ๐“๐“…ฑ๐“ is his throne name ๐“‚‹๐“ˆ–, which is โ€œNebhapetra ๐“‡ณ๐“ŽŸ๐“Šค.โ€

Nebhapetra
The throne name cartouche of Montuhotep II which reads “Nebhapetra”

Letโ€™s look even closer at the individual glyphs!
๐“‡ณ – Ra
๐“ŽŸ – โ€œNebโ€ (nb)
๐“Šค – โ€œHapetโ€ (แธซrw or แธฅjpt)

The โ€œ๐“‡ณ sun discโ€ symbol is an ideogram for โ€œraโ€ or โ€œre,โ€ but can also be a determinative in words such as sun ๐“†„๐“…ฑ๐“‡ณ, today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ, and for words associated with time. The single symbol alone (like in cartouches) would be pronounced like โ€œraโ€ or โ€œre.โ€ Re is written first but pronounced last due to โ€œhonorific transpositionโ€ – the name of the god is written first out of respect.

The โ€œ๐“Ž  basketโ€ is a biliteral phonogram symbol that has the sound of โ€œnb,โ€ which is inferred to be pronounced like โ€œneb.โ€ The ๐“ŽŸ alone can also mean the common words โ€œLord,โ€ โ€œPossessor,โ€ and โ€œAll.โ€

The โ€œoar ๐“Šคโ€ symbol is a triliteral phonogram or an ideogram. As a triliteral it represents the sound โ€œแธซrw,โ€ and as an ideogram for โ€œoarโ€ it represents the sound โ€œแธฅjptโ€ which is the sound used in this case!

So all ๐“ŽŸ together his name ๐“‚‹๐“ˆ– means โ€œPossessor of the Oar of Ra.โ€
๐“‡ณ – Ra
๐“ŽŸ – Possessor
๐“Šค – Oar

This raised relief is originally from Montuhotep IIโ€™s ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช mortuary temple at Deir el-Bahri. This relief was part of one of the main areas of the temple ๐“‰Ÿ๐“๐“‰ that was added at the end of Montuhotepโ€™s ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช reign ๐“‹พ. This dates the relief to c. 2010โ€“2000 B.C.E. (Middle Kingdom, Dynasty 11).

Read about Montuhotep II’s Birth Name in this post!

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Reading Hieroglyphs

Pharaoh Khufu in Hieroglyphs

Letโ€™s read some Hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at the cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท of the pharaoh ๐“‰๐“‰ป Khufu ๐“๐“…ฑ๐“†‘๐“…ฑ!

A lot of people know him by the name ๐“‚‹๐“ˆ– โ€œCheops,โ€ which is the Greek version of his name ๐“‚‹๐“ˆ–. However, when you read his cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท, it is very clear that his name ๐“‚‹๐“ˆ– is Khufu ๐“๐“…ฑ๐“†‘๐“…ฑ! Khufu ๐“๐“…ฑ๐“†‘๐“…ฑ is best known for constructing the Great Pyramid at Giza!

Pharaoh Khufu in Hieroglyphs
The name of the Pharaoh Khufu in Hieroglyphs

Letโ€™s break down the meaning of the name ๐“‚‹๐“ˆ– โ€œKhufu ๐“๐“…ฑ๐“†‘๐“…ฑ,โ€ which means โ€œHe Protects Me.โ€
๐“๐“…ฑ – Protects
๐“†‘ – He
๐“…ฑ – Me/I

The โ€œplacenta or sieve ๐“โ€ symbol is a uniliteral phonogram and is associated with the sound โ€œแธซโ€ which is kind of like a โ€œkโ€ sound. This symbol is actually considered โ€œunclassifiedโ€ because Egyptologists actually donโ€™t know what it exactly represents!

The โ€œQuail Chick ๐“…ฑโ€ is a super popular symbol! It is a uniliteral phonogram that is representative of the sound w/u and sometimes functions as an ideogram. It mostly appears as a uniliteral phonogram and is one of the hieroglyphs that appears the most in inscriptions!

The โ€œhorned viper ๐“†‘โ€ functions as a uniliteral phonogram and represents the sound โ€œf.โ€ In other words, it can function as a determinative. It can also be the pronoun โ€œhe/him.โ€

This is my personal photograph and original text. DO NOT repost. 

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Reading Hieroglyphs

How to write “Hieroglyphs” in Hieroglyphs!

Letโ€™s read some Hieroglyphs ๐“Šน๐“Œƒ๐“ช! Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at the Middle Egyptian word that we translate as โ€œhieroglyphs ๐“Šน๐“Œƒ๐“ฌ!โ€ย The word “hieroglyph” is a modern word and is not what the ancient Egyptians called their writing system/language. Today we are going to learn the special meaning behind the real name for the ancient Egyptian language!

Hieroglyphs
The word for “hieroglyphs” in hieroglyphs! This inscription is painted on a sarcophagus at the MET.

Before we break down the meaning, are some common ways to write โ€œhieroglyphsโ€ in hieroglyphs: 

๐“Šน๐“Œƒ๐“ช

๐“Šน๐“Œƒ๐“ฌ

๐“Šน๐“Œƒ๐“Œƒ๐“Œƒ

Letโ€™s take a closer look at each of the symbols! This will help us to understand the meaning better! 

The โ€œcloth on a pole ๐“Šนโ€œ hieroglyph is an ideogram for the word god. ๐“Šน is also a triliteral phonogram, and represents the letters โ€œntrโ€ which may have been pronounced like โ€œneter.โ€ ๐“Šน Is also a determinative for โ€œgod.โ€ So the โ€œcloth on a pole ๐“Šนโ€œ symbol can function as all three types of hieroglyphs ๐“Šน๐“Œƒ๐“ช. If you see this symbol, you are most likely looking at a word that has to do with the gods ๐“Šน๐“Šน๐“Šน!

The โ€œstaff or walking stick ๐“Œƒโ€ functions as both a phonogram (in this word) and as an ideogram (for the word โ€œ staff ๐“Œƒ๐“บโ€). ๐“Œƒ is a triliteral phonogram symbol and represents the sound โ€œmdwโ€ or it can be a biliteral phonogram for โ€œmdโ€ in certain cases. This symbol is used in a lot of words that have to do with speech (for example, โ€œWords Spoken By ๐“†“๐“Œƒ๐“‡‹๐“ˆ–โ€). 

The โ€œthree strokes ๐“ฅ,โ€ โ€œthree grains of sand ๐“ฌโ€ and the โ€œthree repeated staffs ๐“Œƒ๐“Œƒ๐“Œƒโ€ symbols are what makes โ€œwords/speechโ€ plural in the word! The plural is associated with the sound โ€œw.โ€ Now whatโ€™s interesting is that the โ€œstaff or walking stick ๐“Œƒโ€ symbol is already โ€œmdwโ€ so this is a case of a phonetic complement too! 

So what does โ€œ๐“Šน๐“Œƒ๐“ชโ€ actually mean? While we translate it as โ€œhieroglyphs,โ€ the actual phrase in Middle Egyptian is better translated as โ€œGodโ€™s Words,โ€ โ€œDivine Speech,โ€ or โ€œGodโ€™s Speech.โ€ This makes sense since the god ๐“Šน Thoth ๐“…๐“๐“ญ๐“€ญ was said to have invented hieroglyphs! 

The word โ€œ๐“Šน๐“Œƒ๐“ชโ€ would have been pronounced like โ€œmdw ntrโ€ even though โ€œntr ๐“Šนโ€ was written first due to honorific transposition! Usually the possessing noun (godโ€™s) is written second, but out of respect for the gods, it was written first but then pronounced second! Itโ€™s like how we say โ€œten dollars ($10)โ€ instead of โ€œdollars ten.โ€

This is my personal photograph and original text. DO NOT repost. 

Follow me @ancientegyptblog on Instagram and TikTok to learn all about ancient Egypt, hieroglyphs, mythology, culture and more!