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Egyptian Artifacts

Wooden Anubis at the Brooklyn Museum

I had the most amazing day at the Brooklyn Museum with my sister and parents! This was the best birthday (May of 2021) I have had in a long time and Iโ€™m so lucky that my family not only supports me in my love of Egypt ๐“†Ž๐“…“๐“๐“Š–, but that they went out of their way to make my day special! Thank you Amanda for following me around and taking pictures ๐Ÿ˜ƒ.

Here I am with a figure of Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ from the Ptolemaic Period! As you all know, Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is my favorite ancient Egyptian god ๐“Šน so I was really excited to see this beautiful ๐“„ค piece! This wooden ๐“†ฑ๐“๐“บ statue shows Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ in his jackal form. The kneeling position is representative of him guarding the necropolis from high above on a hill/mountain- as was his role as the god of cemeteries (and mummification). Itโ€™s also similar to his determinative hieroglyph ๐“ƒฃ.

One of Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ titles is โ€œupon his hill ๐“ถ๐“บ๐“ˆ‹๐“†‘โ€ and this hieroglyphic ๐“Šน๐“Œƒ๐“ช phrase usually follows his name in dedication texts! Another common title associated with Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is โ€œhe who is in the mummy wrappings ๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“Š–.โ€œ

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Egyptian Artifacts

Bronze Statues of Isis, Horus and Osiris

Here’s a picture featuring bronze ๐“ˆ”๐“ค๐“ˆ’๐“ฆ statues ๐“„š๐“ˆ–๐“๐“ญ๐“€พ๐“ช! of Isis ๐“Šจ๐“๐“ฅ, Horus ๐“…ƒ๐“€ญ, and Osiris ๐“น๐“Šจ๐“€ญ at the Brooklyn Museum!

Osiris ๐“น๐“Šจ๐“€ญ was one of the main figures of Egyptian religion. This is because Osiris ๐“น๐“Šจ๐“€ญ was the god ๐“Šน of the dead and the ruler of the afterlife, and Egyptians spent their entire time living preparing for their death and meeting with Osiris ๐“น๐“Šจ๐“€ญ. When the pharaoh ๐“‰๐“‰ป was alive, he was thought to be the living image ๐“๐“…ฑ๐“๐“‹น of the God ๐“Šน Horus ๐“…ƒ๐“€ญ, but more importantly when the pharaoh ๐“‰๐“‰ป died, he was thought to then become an Osiris-like figure.

The image ๐“๐“…ฑ๐“ of Isis ๐“Šจ๐“๐“ฅ feeding Horus ๐“…ƒ๐“€ญ as a baby is one of the most popular images ๐“๐“…ฑ๐“๐“ฆ of the Late Period through the Ptolemaic Period. Symbolically, Isis ๐“Šจ๐“๐“ฅ was thought to be the mother ๐“„ฟ๐“๐“ of the pharaoh ๐“‰๐“‰ป, and was often associated with motherhood ๐“…๐“๐“, the protection of women, and a user of magic. As Isis ๐“Šจ๐“๐“ฅ became a more popular religious figure, she was associated with cosmological order and was considered to be the embodiment of fate by the Romans. This image ๐“๐“…ฑ๐“ of a mother ๐“…๐“๐“ holding a child is thought to have inspired the well known Catholic images of the Virgin Mary holding Jesus as a baby.

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Egyptian Artifacts

Sarcophagus with Nephthys

This is the side of a beautifully ๐“„ค painted sarcophagus at the Brooklyn Museum!

The goddess ๐“Šน๐“ Nephthys ๐“‰ ๐“๐“†‡ is portrayed where the head of the deceased would be laid because she is regarded as a protector ๐“…“๐“‚๐“Žก๐“€œ of the dead ๐“…“๐“๐“ฑ. This tradition began during the New Kingdom. Nephthys ๐“‰ ๐“๐“†‡ was Sethโ€™s ๐“Šƒ๐“๐“„ก๐“ฃ wife, the sister ๐“Œข๐“ˆ–๐“ of Isis ๐“Šจ๐“๐“ฅ, and during later parts of mythology the mother ๐“…๐“๐“ of Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ through a union with Osiris ๐“น๐“Šจ ๐“€ญ.

Even though Nephthys ๐“‰ ๐“๐“†‡ is associated with Seth ๐“Šƒ๐“๐“„ก๐“ฃ, she is regarded as a positive figure in the later evolutions of Egyptian mythology, and she even helped Isis ๐“Šจ๐“๐“ฅ find Osirisโ€™ ๐“น๐“Šจ scattered body pieces and put him back together after Seth ๐“Šƒ๐“๐“„ก๐“ฃ cut him up!

One of her titles is โ€œMistress of the House.โ€ She is often associated with vultures, hence why she is frequently depicted with wings. The headdress that she wears are the hieroglyphs ๐“Šน๐“Œƒ๐“ช for her name! Something super interesting is that even though Seth ๐“Šƒ๐“๐“„ก๐“ฃ and Nephthys ๐“‰ ๐“๐“†‡ are husband and wife they are rarely shown together. Instead, Nephthys ๐“‰ ๐“๐“†‡ is usually depicted with Isis ๐“Šจ๐“๐“ฅ and Osiris ๐“น๐“Šจ ๐“€ญ.

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Egyptian Artifacts

Coffin of Nespanetjerenpere

Look at how gorgeous this is ๐“„ค๐“†‘๐“‚‹๐“…ฑ๐“ญ๐“‡‘๐“‡‘!!!

I spent so long just trying to take in all of the beautiful ๐“„ค ๐“…ฑ๐“๐“…ฑ๐“ช images of the gods ๐“Šน๐“Šน๐“Šน that are on this Mummy Cartonnage at the Brooklyn Museum! Cartonnage is a material that is linen or papyrus mixed with plaster! This is from the Third Intermediate Period, and dates from the 22nd through 25th Dynasties.

This mummy case ๐“…ฑ๐“‡‹๐“€พ belonged to a priest ๐“Šน๐“› named Nespanetjerenpere. While to many the images ๐“…ฑ๐“๐“…ฑ๐“ช may seem like random pictures of the gods ๐“Šน๐“Šน๐“Šน, it is actually a collection of carefully selected religious symbols meant to help guide Nespanetjerenpere on his journey to the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰ and associate him with and ensure divine resurrection.

The ram headed pendant on his chest is meant to represent the sun godโ€™s journey across the sky ๐“Šช๐“๐“‡ฏ during the day ๐“‰”๐“‚‹๐“บ๐“‡ณ – and through the underworld ๐“‡ผ๐“„ฟ๐“๐“‰ at night ๐“Žผ๐“‚‹๐“Ž›๐“„›. The images ๐“…ฑ๐“๐“…ฑ๐“ช of the gods ๐“Šน๐“Šน๐“Šน can almost be thought of as the picture-book version of the Book of the Dead.

On the back, Horus ๐“…ƒ๐“€ญ and Thoth ๐“…ค๐“€ญ are seen with a Djed pillar ๐“Šฝ, which is the symbol of stability. The Djed pillar ๐“Šฝ is thought to be the spine of Osiris ๐“น๐“Šจ๐“€ญ, so itโ€™s very cool that this image ๐“…ฑ๐“๐“…ฑ appears on the back of the mummy ๐“…ฑ๐“‡‹๐“€พ!

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Reading Hieroglyphs

“Isis” in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

These hieroglyphs ๐“Šน๐“Œƒ๐“ช are from the wooden ๐“†ฑ๐“๐“บ Coffin ๐“‹ด๐“…ฑ๐“Ž›๐“๐“†ฑ of Khnumnakht, an individual who lived during the 12th-13th Dynasties (c. 1850-1750 B.C.E.).ย 

This is a variant of the name ๐“‚‹๐“ˆ– of the goddess ๐“Šน๐“ Isis ๐“Šจ๐“๐“บ in hieroglyphs ๐“Šน๐“Œƒ๐“ช! More commonly, her name ๐“‚‹๐“ˆ– is written as โ€œ ๐“Šจ๐“๐“ฅ,โ€ and the difference between the two is the determinative at the end. Why was the determinative not used in this inscription? Most likely due to spacing issues! 

The โ€œseat ๐“Šจโ€ symbol has many different functions in Middle Egyptian! In the case of the name โ€œIsis ๐“Šจ๐“๐“บ,โ€ the seat functions as a biliteral phonogram for the sound โ€œjs.โ€ In other words, it can be a phonogram for the sounds โ€œst,โ€ and โ€œhst.โ€  ๐“Šจ is even an ideogram for the word โ€œseat!โ€ 

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ It also functions as the ideogram for the word โ€œbread ๐“๐“บโ€ and can be used to make words feminine! 

The โ€œstroke ๐“บโ€ hieroglyph is used at the end of words when there is a bit of space left over – itโ€™s all for the aesthetic! This symbol is not pronounced, it is solely used for punctuation/aesthetic purposes! 

The name ๐“‚‹๐“ˆ– โ€œIsisโ€ is actually the Greek version of the name ๐“‚‹๐“ˆ– of this goddess ๐“Šน๐“! If we were to pronounce her name ๐“‚‹๐“ˆ– the way the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช did (or inferred how they did), her name ๐“‚‹๐“ˆ– would be pronounced like โ€œIst ๐“Šจ๐“๐“บ.โ€ 

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Egyptian Artifacts

Statue of Sekhmet at the Brooklyn Museum

Every time I go to a museum, I need to get a picture with Sekhmet ๐“Œ‚๐“๐“…“๐“๐“!

Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ was one of my Nonnoโ€™s absolute favorite Egyptian goddesses ๐“Šน๐“๐“ช. Whenever I see Sekhmet, ๐“Œ‚๐“๐“…“๐“๐“ she makes me think of my Nonno. He probably really liked her due to her strength and power!

In Egypt ๐“†Ž๐“…“๐“๐“Š–, most of the feline ๐“…“๐“‡‹๐“…ฑ๐“ƒ  deities were female! This was most likely intentional – much like a lioness ๐“Œณ๐“น๐“„ฟ๐“๐“„› can be gentle and nurturing with her cubs, she can also be extremely fierce and aggressive when she needs to protect ๐“…“๐“‚๐“Žก๐“€œ them. This duality is quintessential to not only Sekhmetโ€™s ๐“Œ‚๐“๐“…“๐“๐“ role in the Egyptian pantheon, but to the other feline ๐“…“๐“‡‹๐“…ฑ๐“ƒ  goddesses ๐“Šน๐“๐“ช as well!

Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ is always seen with a sun-disk on her head, which shows that she is the daughter of Ra ๐“‡ณ๐“บ๐“›. She was known as the goddess ๐“Šน๐“ of destruction/war, and her name means โ€œshe who is powerful.โ€ She could also represent the destructive aspects of the sun ๐“‡ณ๐“บ. There were many religious rituals designed to appease her. Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ was feared for being a very powerful and very destructive goddess ๐“Šน๐“.

This particular statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ of Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ was made during the rule of Amenhotep III ๐“‡ณ๐“ง๐“Ž  during the 18th Dynasty.

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Egyptian Artifacts

The Temple of Dendur and the Crocodile!

Being at the Temple of Dendur is just so relaxing to me. I just love being in this room – I have so many amazing memories here with my Nonno and my sister ๐“Œข๐“ˆ–๐“ who is in the picture ๐“๐“…ฑ๐“ with me! I could literally just sit in here for hours and just exist.

One of my favorite things as a kid was the little crocodile ๐“…“๐“‹ด๐“Ž›๐“†Œ statue thatโ€™s in the โ€œriverโ€ that goes around the temple! I always thought it was so cool! The ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช both feared and worshipped crocodiles ๐“…“๐“‹ด๐“Ž›๐“†Œ๐“ฆ. Sobek ๐“‹ด๐“ƒ€๐“Žก๐“†‹, the god ๐“Šน with the head of a crocodile ๐“…“๐“‹ด๐“Ž›๐“†Œ was worshipped from the time of Narmer all the way through the Roman period. He was a fertility god ๐“Šน, associated with the annual flooding of the Nile ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ.

Sobek ๐“‹ด๐“ƒ€๐“Žก๐“†‹ also represented the power and might of the pharaoh ๐“‰๐“‰ป because crocodiles ๐“…“๐“‹ด๐“Ž›๐“†Œ๐“ฆ are incredibly strong – and were a constant threat to those living along the Nile ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ. Sobek ๐“‹ด๐“ƒ€๐“Žก๐“†‹ is the son ๐“…ญ of the war goddess ๐“Šน๐“ Neith ๐“ˆ–๐“๐“‹Œ๐“€ญ and is sometimes referenced as being the son ๐“…ญ of Seth ๐“Šƒ๐“๐“„ก๐“ฃ. Hundreds of crocodile ๐“…“๐“‹ด๐“Ž›๐“†Œ mummies have been found in Faiyum and other places in Egypt ๐“†Ž๐“…“๐“๐“Š–, most likely as way to appease Sobek ๐“‹ด๐“ƒ€๐“Žก๐“†‹.

Taweret ๐“๐“„ฟ๐“…ฉ๐“‚‹๐“๐“†—, another crocodile ๐“…“๐“‹ด๐“Ž›๐“†Œ goddess ๐“Šน๐“ is associated with female fertility and childbirth.

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Egyptian Artifacts

Funerary Figures of the Four Sons of Horus

These are Funerary Figures of the Four Sons of Horus and are dated to the Late Period – Ptolemaic Period (c. 400-30 B.C.E.). The Sons of Horus were deities ๐“Šน๐“Šน๐“Šน who were charged with protecting ๐“…“๐“‚๐“Žก๐“€œ the internal organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ of the deceased ๐“…“๐“๐“ฑ, and were usually represented as the lids of canopic jars.

Funerary Figures of the Four Sons of Horus at the MET

Whatโ€™s really cool about these statues ๐“„š๐“ˆ–๐“๐“ญ๐“€พ๐“ช is that they are decorated so beautifully ๐“„ค! I love how they look like mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช (the proper term is โ€œmummiformโ€), and how a large broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ is painted ๐“ž๐“œ on their chests. Also, each statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ has a heart ๐“‡‹๐“ƒ€๐“„ฃ amulet ๐“А๐“Šช๐“…† in the middle of the broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹! The details are exquisite!

While each Son of Horus was associated with an organ ๐“‡‹๐“‚ง๐“‚‹๐“„น, they were also each associated with a cardinal direction and were protected ๐“…“๐“‚๐“Žก๐“€œ by a funerary goddess๐“Šน๐“. Letโ€™s take a look at each deity (starting from the left):

Duamutef ๐“‡ผ๐“…๐“๐“†‘ had the head of a jackal ๐“Šƒ๐“„ฟ๐“ƒ€๐“ƒฅ, protected ๐“…“๐“‚๐“Žก๐“€œ the stomach ๐“‚‹๐“„ฃ๐“ป, was associated with the East ๐“‹๐“ƒ€๐“๐“ญ, and was protected by Neith ๐“ˆ–๐“๐“‹Œ๐“€ญ.

Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ had the head of a falcon ๐“ƒ€๐“‡‹๐“Žก๐“…„, protected ๐“…“๐“‚๐“Žก๐“€œ the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ, was associated with the West ๐“‹€๐“๐“๐“ˆŠ, and was protected by Selket ๐“Šƒ๐“‚‹๐“ˆŽ๐“๐“.

Hapy ๐“Ž›๐“‘๐“Šช๐“‡Œ had the head of a baboon, protected ๐“…“๐“‚๐“Žก๐“€œ the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ, was associated with the North ๐“Ž”๐“, and was protected by Nephthys ๐“‰ ๐“๐“†‡.

Imsety ๐“‡‹๐“๐“‹ด๐“˜๐“‡‹ had the head of a human, protected ๐“…“๐“‚๐“Žก๐“€œ the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ, was associated with the South ๐“‡”๐“…ฑ๐“ and was protected by Isis ๐“Šจ๐“๐“ฅ.

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Egyptian Artifacts

The Book of the Dead of Hunefer

ย The Book of the Dead of Hunefer is one of my absolute favorite artifacts, and seeing it in the British Museum was a dream come true for me!

On the top panel, Hunefer (the deceased) stands before the 42 divine judges and pleads their lifetime of truth and moral doings. The Book of the Dead provided the deceased with the words to say so they would pass this trial!

On the bottom panel: This is the Weighing of the Heart ceremony! Letโ€™s start from the left! Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is leading Hunefer (the deceased) to the scales (not gonna lie, Iโ€™m a little jealous they are holding hands ๐Ÿ˜‚). Here, Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ข weighs the heart ๐“‡‹๐“ƒ€๐“„ฃ of the deceased ๐“…“๐“๐“ฑ against Maatโ€™s ๐“Œด๐“™๐“‚ฃ๐“๐“ฆ feather (Maat is sitting on top of the scales). If Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ determines thereโ€™s balance between the two ๐“ป, that means that the deceased lived a truthful ๐“™๐“Œด๐“‚ฃ๐“๐“†„ and just ๐“™๐“Œด๐“‚ฃ๐“๐“†„๐“œ life ๐“‹น.

Ammit ๐“‚๐“…“๐“…“๐“ (the Devourer of the Dead/Eater of Hearts) is there waiting to see if the deceased ๐“…“๐“๐“ฑ didnโ€™t live a truthful ๐“™๐“Œด๐“‚ฃ๐“๐“†„ life! If the deceasedโ€™s ๐“…“๐“๐“ฑ heart ๐“‡‹๐“ƒ€๐“„ฃ weighs more than the feather, Ammit ๐“‚๐“…“๐“…“๐“ would eat the heart ๐“‡‹๐“ƒ€๐“„ฃ and the deceased would โ€œdie a second timeโ€ and not live in eternal paradise. Thoth ๐“…ค๐“€ญ records the findings of the ceremony.

If the deceased ๐“…“๐“๐“ฑ passed the Weigning of the Heart, they would be presented to Osiris ๐“น๐“Šจ ๐“€ญ by Horus ๐“…ƒ๐“€ญ and would then enter the Field of Reeds ๐“‡๐“๐“ˆ…๐“‡‹๐“„ฟ๐“‚‹๐“…ฑ๐“†ฐ๐“Š– and live in eternal paradise!

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Reading Hieroglyphs

Sketch of Osiris

While this may seem like a simple sketch of Osiris ๐“น๐“Šจ๐“€ญ on limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰, I actually find it very interesting! This is easily recognizable as the god ๐“Šน Osiris ๐“น๐“Šจ๐“€ญ because the lord ๐“ŽŸ of the underworld ๐“‡ผ๐“„ฟ๐“๐“‰ is always depicted in the same way – as a mummy ๐“‡‹๐“น๐“…ฑ๐“€พ, holding the crook ๐“‹พ and flail ๐“Œ… , and wearing the Atef crown ๐“‹š. The Atef crown is the White Crown of Upper Egypt ๐“Œ‰๐“๐“‹‘ with two ๐“ป feathers ๐“†„๐“๐“ญ๐“‹› of Maโ€™at ๐“™๐“Œด๐“‚ฃ๐“๐“ฆ adorning the sides.

Sketch of Osiris at the Brooklyn Museum

The hieroglyphs ๐“Šน๐“Œƒ๐“ช are as follows:
๐“Šจ๐“น๐“‰ผ๐“‰ผ๐“Šน

It simply says โ€œOsiris, the great god.โ€ In this caption, Osiris is written โ€œbackwardsโ€ and without the determinative ๐“€ญ hieroglyph ๐“Šน๐“Œƒ. This was probably due to the fact that the hieroglyphs ๐“Šน๐“Œƒ๐“ช would appear neater when written like this โ€œ๐“Šจ๐“นโ€ instead of like this โ€œ๐“น๐“Šจ.โ€

Also, โ€œgreat godโ€ is written like this โ€œ๐“‰ผ๐“‰ผ๐“Šนโ€ instead of this โ€œ๐“‰ผ๐“Šน.โ€ It was either done to take up the appropriate amount of space (aesthetics were everything, and was much more important than proper spelling/grammar ๐Ÿ˜‚) or to emphasize Osirisโ€™ greatness. It couldโ€™ve even been for both reasons!